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January 30, 2012

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There was a time when conferencing in the Methodist tradition meant something closer to a direct democracy than it did to the now more prevalent sense of representative government. For example, the Christmas Conference of 1784 saw the majority of itinerant pastors in America gathered in attendance. Over time, however, as the church grew both in size and structure that the proportion of representation grew less and less. Now annual conferences are allotted a certain amount of lay and clergy delegates to General Conference based on size and the number of church in a respective area. This is very similar to the method found in the United States House of Representatives and how they are organized and allotted. The way we organize ourselves in light of governing speaks to the heart of what it means to exercise our voice.

In a day and age that has seen massive political upheaval across the world and major demonstrations here at home from both the Tea Party and Occupy Wall Street Movements, one must ask whether proportional representation still suffices as the prominent way we make our voices heard. We’ve seen many examples of masses of people gather to cry out against the representative governments. We now have to ask whether that’s a truly faithful way of organizing as the church. Where are persons being shut out? Who and where are the absent voices in our church? And how can we see too it that no one feels left out of the process of organization?

Interestingly, a new development has started to have an impact on larger meetings around the church. Whether it’s a conference event or a continuing education conference wireless internet, smart phones and portable tablets (think iPad) have allowed participants to log on to Twitter and react to what is heard at these meetings. Yes, social media has, in fact, infiltrated the church in new and exciting ways.

Now for those who don’t know, Twitter is known as a social networking website. Posting on the site is called “tweeting.” You can search for and follow the posts of whoever you want. And there’s a wonderful method of tagging your tweets to allow others to see what you’ve said called a hashtag (# symbol).

Let me give you a recent example of how this works in the life of the church. I went to the Wesleyan Leadership Conference in Nashville put on by The General Board of Discipleship back in October 2011. At the beginning of the gathering we were notified that our hashtag was “#WesleyLC2011.” So every time we tweeted, we ended our tweet with #WesleyLC2011. This way those who were not physically present could interact with what we were discussing. Essentially, Twitter allowed for a meeting of 75 participants to be opened up to whoever wanted to interact through the virtual world.

by

January 30, 2012

Comments (3)

Comment Feed

grammar

"Media" refers to multiple mediums (i.e. Facebook, Twitter, etc.). Thanks for the grammar check, though.

Ben Gosden 355 days ago

what are we selling?

Isn't it sad that we have turned His house ( a house of prayer) into a den of robbers. The church should spend less time doing business as the world does business and more time in prayer before The Father. That we may hear His voice and not every opinion out there. Do we even care how The Lord Jesus Christ views our greed and mediocrity? We are willing to change the very Word of God to incease the $$$ coming into the church.What are we selling? Do we really care about the people we are lying to? If we love as Christ does, we will speak the truth about the repentence of the believer.
John Wesley did!

Robin Williams more than 1 years ago

"media"

I appreciate what Gosden is saying, but I wish he knew that the word "media" is plural. Its singular is "medium."

Barbara Wendland more than 1 years ago

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