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July 6, 2012

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People of Faith for Health Care

United Methodist Board of Church and Society Photo

United Methodist Board of Church and Society members hold signs during a health-care demonstration in front of the U.S. Supreme Court in March 2011. (From left), Marvlyn Schott, Neal Christie and the Rev. Julie Wilson.

In a recent interview with George Stephanopoulos, Congressman Paul Ryan said that he had a basic philosophical difference with the Democrats: he believes that rights come from God while they think rights come from the government. Setting aside the question of whether this distinction is fair, I think it captures the source of the visceral rage of Teavangelicals who have made Paul Ryan their hero. They have defined their battlefield as a contest between Christianity and secular humanism, God vs. government.

[In this worldview] Government support programs for the poor have to be wasteful, enabling, and unfair, or else God would lose His relevance. While I understand this fear, it’s very problematic from a Biblical perspective. God cares immensely whether or not our society takes care of its most vulnerable members and whether it provides a means for kids growing up in disadvantage to have an equal opportunity to succeed. If all people are indeed “created equal and endowed by their Creator with certain inalienable rights,” then any politician who fears God should create laws that respect what God desires for the widows and orphans He loves. I have seen a lot of hysteria being posted by Christians online in reaction to the U.S. Supreme Court's ruling on the constitutionality of the Affordable Care Act, and on election year politics. I wanted to share several reasons I don’t see any Christian basis for being offended by the “socialism” so many Christians express their outrage about.

1) We’re supposed to be saved from meritocracy

The most fundamental concept of evangelical Christianity is the doctrine of justification by faith. Our salvation is not something we can earn, but only receive as a gift. Ephesians 2:8-9 provides the best summary of this concept: “It is by grace you have been saved, through faith —and this is not from yourselves, it is the gift of God— not by works, so that no one can boast.” We are supposed to be transformed by the gift of God’s grace; it’s supposed to start a chain reaction of grace in how we treat other people. God forgives our trespasses so that we will forgive those who trespass against us. Jesus’ message in the parable of the unmerciful servant in Matthew 18:21-35 is that receiving mercy from God and refusing to show mercy to others means rejecting God’s mercy.


People who get incensed about having to pay taxes for programs that help poor people who “don’t deserve help” reveal that they are still slaves to the meritocracy Jesus died to save them from.

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July 6, 2012

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Why I'm Not Offended by So-Called Socialism

Did God place the responsibility on Rome or the Church?

Every single example of God interceding was to and for the helpless.
Widows and children that were abused and left behind with no alternatives.
The intercession at the death of a child. A situation no man has the power to reverse.
The man beaten and left for dead.
The woman about to be stoned to death
The blind, the lame, the mistreated, the helpless and those effected by natural disaster are the examples given.

In the culture of today things are different and other scripture has to be considered.

3.Proverbs 10:4
Lazy people are soon poor; hard workers get rich.
4.Proverbs 10:26
Lazy people irritate their employers, like vinegar to the teeth or smoke in the eyes.
5.Proverbs 12:24
Work hard and become a leader; be lazy and become a slave.

Proverbs 13:4 The soul of the sluggard craves and gets nothing, while the soul of the diligent is richly supplied.

Colossians 3:23 Whatever you do, work heartily, as for the Lord and not for men,

2 Thessalonians 3:10 For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat.

The Church puts the burden of the poor and those in need on the family first.
The bible makes clear it is the responsibility of each family member to provide first.

1 Corinthians 4:2
Moreover, it is required of stewards that they be found trustworthy.
1 Timothy 5:8 But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.

Where taxes paid ?
Yes, even Jesus paid tax.
Matthew 17:24-27, “And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? He saith, Yes.

Is taxation biblical ?
Yes, but the question is when does that burden become too heavy and abusive.

In today’s world, or what you refer to as socialism, is a people made dependant on the government. That is not biblical.
In today’s world where the mentality is "you owe me", where drugs, immorality, drunkenness, and any number of other "sins" lead man into poverty.. Are those that do right responsible for those that will not?

Many things to consider.
When does charity do more harm than good?

d 323 days ago

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