The One Church Plan Converts, Other Plans Want Compliance



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This argument doesn't seem to hold water to me

Loving people so that they decide to agree with you isn't what god was intending (IMO). In a lot of cases, loving others that you disagree with tends to make you decide to change your own heart. If changes in hearts was the goal, then progressives could have consistently loved as Jesus called us to in current organization.

But the election of a lesbian bishop is a clear declaration that progressives feel change is needed now. There is a significant minority that believes that people are being harmed today and that the harm needs to stop. The question then is what that looks like.

We need a greater separation than the One Church Plan offers. The Connectional Conference Plan is the plan that allows for a continuing connection, allowing us to work together on issues that we agree, but also recognizing that there is not a consensus on this (and likely several other issues). But it also insures that the hard fought battles over race and equal rights for women continue in the entire church. The Connection Conference Plan allows us to not try to manipulate others to our personal positions and allows for the space for leadership opportunities and full engagement in the church, regardless of the policy position you hold on this particular issue.

Chad 23 days ago


The One Church Plan is coercive. The Traditional Plan gives those who are unsatisfied a gracious option to leave, but the One Church Plan does not.

The Answer is in the Book 24 days ago

Notable Quotes   

   Jonathan Wilson-Hartgrove "When Jesus said, 'I have come that they might have life, and have it more abundantly' in John 10:10, he wasn’t thinking about a victory for those who have used religion to fight back against the gains of the civil rights movement. Jesus was inviting all of us to work together for the vision at the heart of that movement — a beloved community where all people created in God’s image can thrive."

– Jonathan Wilson-Hartgrove, writing in "The Evangelical Case Against Judge Kavanaugh" in the Sept. 3 New York Times.


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