Three Ways to Meditate
I’ve included the following links to help you go deeper.
Here is a great explanation of Contemplation or Christian Meditation
This explains contemplating scripture in the Ignatian tradition.
Here is the transcript. Even though it is lightly edited, it will still read more like a discussion and less like formal writing.
I’m Jack Shitama. I’m going to share with you about meditation and how it can help us to connect with God. We know that even as little as 10 minutes a day of meditation can increase our ability to focus. It can reduce stress and anxiety. It can help us to better control our emotions and help us to think more creatively. In the Christian tradition, meditation, or what is often called contemplative prayer, is really a way that we deepen our connection to God.
Each of the three ways I’m going to share with you today has two common elements. One is deep breathing. Deep breathing is a practice that actually can be helpful throughout our daily lives. Any time that we might feel anxious or frustrated or angry, we can stop and breathe deeply for just a little while. It actually has a physical effect on us and helps us to release stress. So deep breathing is breathing deeply into the diaphragm, filling the belly and then exhaling fully. Meditation or contemplation includes deep breathing however you do it.
The other element is having an objective of reaching a deeper state of consciousness that goes outside of ourselves. It helps us, ultimately, to see things as they are, not through our own biases. It’s trying to see things as God sees them. It doesn’t necessarily happen in the meditation time. It may, but the more that we meditate in this way, the more that we are focused on God and able to see things outside our own biased viewpoint.
The first type of meditation is called centering prayer. It’s sometimes called breath prayer because as we’re breathing out we’re uttering a phrase. So you chose a short phrase that’s focused on God. It might be, “Lord, have mercy” or “Not my will, but yours.” As you’re breathing in, you’re breathing in God. As you’re exhaling out, you’re exhaling out yourself and you’re uttering the phrase. You do that over and over and again. You breathe in and then as you’re breathing out you utter your phrase. You can do that silently or you can do it audibly. Depending on where you are, you may feel comfortable with doing it audibly or you might just do it in your mind.
Either way, you are focused on God. And you’re saying that phrase in an intentional way that’s really connecting you more deeply to God. If your mind wanders it’s okay. That happens often in meditation. The idea is that when your mind wanders you bring it back to your phrase, to focusing on God. This is actually a form of meditation called mindfulness. It’s designed to help you focus more effectively.
The second form of contemplation or meditation is called contemplating scripture. When I did the last post about intercessory prayer and meditation, my wife said “What about scripture? Scripture is also a foundation of leadership.” This is where scripture is included in meditation.
One of the more well-known ways to do this is called Lectio Divina. It’s contemplating the word of God. The way you do it is to start by reading a passage of scripture. You sit silently breathing deeply and you contemplate that phrase, looking for a word or even a sentence that jumps out at you. You contemplate the passage and you’re looking for that word or phrase that jumps out at you. You don’t have to interpret it; it’s just what stands out.
After you do that, you read the passage again. This time as you’re listening to it you are asking, “What does this mean to me now? What am I hearing God say to me?” You can stop there or you can read it a third time and you can ask the question, “What will I do with this now? But in either case, however you do it, you’re focusing on the scripture and, as you’re breathing deeply, you’re asking God to enlighten you, to help interpret the scripture for you.
Another way of contemplating scripture is called Gospel contemplation. This is a little different in that you’re trying to really enter or engage the passage. I actually did this practice at a retreat that I was leading a few weeks ago. Another pastor led the exercise. We started with five minutes of silence, then we read the passage. We listened to the passage and then spent 20 minutes of silence entering into or engaging the passage. Depending on who you are, you may view the passage like a movie. We were doing a passage with Jesus and Peter in the boat with Peter’s fishing nets. I was picturing it like I was watching a movie. Or you might actually enter into the story and be in the boat with them. You might be in the passage with them. In either case, you’re engaging the scripture in a way that invites you to really experience it and then take away meaning from it.
Finally, the third form of meditation or contemplation is called practicing the presence of God. The idea is not to focus in on a particular thing but to really open up and just let the presence of God be with you. It’s really about surrender. It’s about surrendering yourself to God. Hopefully, you are creating a deeper awareness of the greatness of God and the presence of God in your life. Instead of avoiding thoughts, you’re allowing thoughts to come into your mind. When they do you offer them to God.
This is actually the form that I practice most often. When something comes into my mind that enlightens or illuminates me I say “Thank you, God.” When something comes into my mind and I realize maybe I messed up or something that I need to do but I’m not sure, I say “Help me, God.” And so in those ways, I’m offering those things back to God. It really helps me in discernment. It helps me to have my deepest and most creative thoughts in a way that helps me to attribute them to God and to help me follow God.
In all of these ways, even though people practice in a certain way, you need to find a way that will work for you best. I’ll confess to you that I actually do the third one, but I do it while I’m running. My eyes aren’t closed, but I’m breathing deeply. I am focused on my breath. It’s the time that works best for me. We’re all busy. This happens to work best for me. My wife, Jodi, does it while she’s in her car. She has an hour commute each way to and from work. She doesn’t close her eyes but she does allow God to enter into her thoughts.
Whatever works for you is what’s going to make the difference. Because if it works for you, that means you’re going to be able to do it regularly. And when you do it regularly that’s when it’s going to be most effective.
This is a hint about the next post, which is going to be on synergy. Synergy is when you’re able to do two different things that have two different purposes and bring them together at the same time. For me, running has the purpose of helping me physically and emotionally. But, because I’m meditating it’s helping me spiritually, as well. Until next time, I hope you can take the time to meditate daily. I know you’ll find it makes a difference. Go with God and be with God.
The Rev. Jack Shitama serves as the Executive Director of Pecometh Camp & Retreat Ministries in Centreville, MD. He blogs at www.christian-leaders.com, from his posts are republished with the author's permission.