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April 18, 2012

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Broken Chalice

United Methodist News Service Photo by Mike DuBose

A communion chalice, broken at the 2004 General Conference in Pittsburgh in protest of the church's stance on homosexuality was mended and returned as a symbol healing to the altar.

Impassioned pleas, protests and prayers. Broken chalice, broken hearts. An altar draped in black, a same-sex wedding, arrests, amends and a statement of unity.

At each General Conference for more than 40 years, The United Methodist Church has debated its position on homosexuality.

Church law states all persons are children of God and of sacred worth but homosexual practice is incompatible with Christian teaching. Gays cannot be ordained and United Methodist pastors may not perform same-sex marriages.

When the 2012 General Conference convenes in Tampa, Fla., April 24-May 4, the language and laws about homosexuality will be up for debate once more.

Will gay rights be debated with the same fervor in 2012?

Complicating matters is that while the stance against homosexuality has softened in some quarters in the United States, the church’s worldwide growth is in the Philippines and in Africa, where the support for an outright ban can be more stringent and backed by the force of law. In Liberia, for example, “voluntary sodomy” is punishable by a year in prison.

Painful past

At the 2000 General Conference in Cleveland, more than 200 people were arrested, including two bishops, and charged with “disrupting a lawful meeting” when protesters moved to the platform area after the vote to retain the church’s stance on homosexuality.

In a particularly emotional moment, one non-United Methodist protester threatened to leap from the balcony.

A broken chalice became a symbol of the body’s division at the 2004 General Conference in Pittsburgh. Rumors of a proposal to form a task force to study splitting the church ended with the delegates holding hands, singing and approving a resolution affirming the unity of the church.

At the 2008 assembly in Fort Worth, Texas, two lesbians celebrated a marriage across the street from the convention center. After the vote to retain the church stance on homosexuality, some delegates, bishops and visitors draped a black cloth over the altar and their faces, and everyone left the center to find chalk outlines of bodies on the sidewalks.

Pledges and a trial

Activity has been stirring since the 2008 assembly. More than 900 active and retired clergy signed a pledge calling on the church to remove its ban on homosexual clergy. In response, more than 2,500 clergy and 12,000 laity signed letters urging the Council of Bishops to take a public stand and uphold the denomination’s lawbook.

After their November meeting, the bishops issued a statement declaring their commitment to their covenant “to uphold The Book of Discipline as established by General Conference.” The statement also acknowledged the denomination’s “deep disagreements over homosexuality.”

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April 18, 2012

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2012 Gen. Conf. & Homosexuality

All that matters is what God has taught us about homosexuality. It's referred to several times in God's Word and in no case is it discussed in complimentary terms. In fact, the contrary is true. God loves all people, regardless of their sin, and all are welcome to accept Jesus' gift of salvation. Once we do, we become new creations and see all sin, including homosexuality, as sin, which separates us from a full relationship with God. We love those who practice homosexuality, but we hate the sin of the act, just as we do all sinful acts. Those who promote a sinful lifestyle certainly cannot be ministers and leaders in our fellowships - that would be wrong. The current Book of Discipline verbiage is consistent with God's teachings, and must be retained. Thanks to God for our African and Filipino sisters and brothers for supporting God's Word. Many of those in the American delegation of the UMC - including, sadly, many of its leaders - have much to learn from them.

James Smith more than 1 years ago

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