United Methodist Protocol Possibilities and Perils

by

UMC Future

Will the United Methodist Church separate into two or more denominations? Only the General Conference can say for sure. There’s a lot of traction behind the “Protocol for Reconciliation and Grace Through Separation.” The news and social media plus the blogosphere have been reporting things as if the Protocol Proposal is a done deal. As a veteran of seven General Conferences there is more unity around this solution to our 48-year impasse than I’ve ever seen.

Some would say our stalemate has been over sexuality. I would rather frame it as a huge difference in understanding the authority of Scripture. This is the bottom-line: Will your understanding of the Bible allow for actively gay clergy and same-sex marriage, or not? The new Protocol aims for a parting of the ways on these two issues. That doesn’t mean, however, that I’m sold on it, or that it won’t be amended into an unrecognizable mush at General Conference.

At first glance it looks pretty good. It pleases many Progressives and Traditionalists, and the majority of Bishops as well. I am not thrilled that there were many more bishops and progressives than traditionalists in the negotiating room. After all, the vote, not just at last February’s Special Session, but all twelve General Conferences since 1972 have upheld the same stance of the church that says we welcome everyone and find all persons of “sacred worth,” but the “practice of homosexuality is incompatible with Christian teaching.” This isn’t just the teaching of 48 years. It is the teaching of 2,000 years of the church, and more than that if you count 2,000 additional years of our Jewish heritage. I also think the Traditional view would be upheld at this May’s General Conference, too.

This is the reason many people wonder why the Traditionalists seem to be shown the door. Why do we have to give up the name “United Methodist?” I think it’s a valid point, but there’s another reality at work. That reality is the name of the denomination has not only changed a lot over the years anyway, but it actually has enough baggage to be a detriment to faithful Bible-believing Discipline-keeping United Methodists. For instance, my own mother was a member of the Methodist Episcopal Church, South, then The Methodist Church, and finally The United Methodist Church. It begs the question, “What’s in a name?” My personal preference is that Traditionalists get to keep “Methodist” somewhere in our name. It is who we are in our practice of faith.

But, I also know that branding is important to my friends and colleagues outside the United States where governments are friendlier to churches tied to the States. I’ve personally seen that first-hand in the Philippines, Mozambique, South Africa, Bulgaria, North Katanga in the Democratic Republic of the Congo, Cote d’Ivoire, and Zambia. What I have also seen is the faithfulness of people to Scripture over denomination.

If the UMC, now or later as the more liberal post-separation UMC, supports a laxness in sexuality standards then the rank and file of church members especially in Africa would overwhelmingly support traditional marriage and ordination standards. Even the Anglican-communion style notion of a US Regional Conference will not satisfy those whose values will not permit them to be in close association with those whose actions are in violation of Biblical standards. One only has to look at how the Methodists of Cote D’Ivoire joined the UMC because they could not stomach the liberalization of the Anglican Communion.

To those who live outside of the U.S. Bible-belt, and a few places in the U. S. South, the name “United Methodist” has become synonymous with liberal humanistic pluralism more than with the saving and sanctifying work of Jesus Christ and a belief in the authority of Scripture. I sincerely wish those who will not live under our Book of Discipline would simply go their own way, but the sin of racism in the church has come back to haunt us. Everyone knows about our schism in 1844 that created the Methodist Episcopal Church and the Methodist Episcopal Church, South. That racism got further institutionalized in 1939 with the rejoining of North and South and the Jim Crow-creation of the Central Jurisdiction that segregated African-Americans. Southern whites were adamant that we would rejoin the North only if a religious apartheid was enforced. The joining of the subsequent Methodist Church with the Evangelical United Brethren in 1968 thankfully did away with the Central Jurisdiction, but kept a seriously flawed part of the 1939 compromise.

Until 1939 bishops were elected at General Conference. Southern whites wanted their “own” bishops so jurisdictions were created for the first time, and bishop-elections were moved to those more local settings to ensure that every place got someone who would support the local biases and culture. Now we see how that has come home to roost with at least one whole jurisdictional College of Bishops defying the Discipline and the Judicial Council. At best guess there are only seven bishops out of 46 in the United States who could be considered Traditional. Moving bishop elections closer to home has widened the gap between General Conference and local adherence to what the General Conference has decided. So, we can have a Traditional Book of Discipline, but who is going to enforce it? We need to repent of what we did in 1939!

As much as I would love to see Traditionalists remain and Progressives leave, we’re stuck with an overwhelming majority of bishops who will not enforce things, and seemingly cannot be held accountable. With recent elections of progressives on the clergy side in most annual conferences in the United States, there might not ever be another Traditional bishop elected. Add to that the liberal slant of most, if not all, denominational boards, agencies, and their staffs then no wonder many of us are ready to hit the exits. If Traditionalists leave, good luck to those who are left trying to pay the freight. Restricted funds will remain off-limits, and apportionment dollars will dry up as congregations and conferences vote to leave.

Of course, my preference is that votes happen at the annual conference level to leave, and spare local churches the stress. I also hope that Local Pastors know how powerful their voice is in this matter. I’ve heard some talk that Local Pastors won’t be allowed to vote on this at annual conference. That is impossible. Paragraph 602.1(d) is clear that Local Pastors can vote on EVERYTHING at annual conference except delegates to Jurisdictional and General Conference, constitutional amendments, and conference relations of clergy. Local Pastors need to show up at annual conferences and vote! Local Pastors might be the best hope to save us from those clergy who have abandoned historic Christian teaching.

There is much to ponder and pray about. I hope that we can make it through all this without losing sight of our mission to make disciples for Jesus Christ. God bless the delegates as they discern our future. If the Protocol is the best solution we have, then I’ll take it.

The Rev. Dr. Tim McClendon is the senior pastor at St. John’s United Methodist Church in Aiken, South Carolina. This post is republished with the author's permission from his blog, A Potter's View.