Competing Worldviews on Display at COP 30

by

Disasters and Climate Change

Special to United Methodist Insight | Nov. 5, 2025

As representatives of many nations and members of civil society from around the world prepare to gather for COP30 in Belém, Brazil, the competing worldviews of various participants are clearly in view. Representatives of the United Methodist Church will be there, informed by our common faith. The Community of All Creation section of our United Methodist Social Principles offers a faithful understanding of God’s creation and our role in it: 

“We affirm our sacred calling to be responsible stewards and to lovingly tend all that God has wrought. We recognize the inherent worth of God’s creation, celebrate earth’s abundance and diversity, and, along with the entirety of the cosmos, give praise to its Creator. We recognize we are interconnected members of complex ecosystems, intricate webs of life, all of which have their origins in God’s gracious act of creation” This section of the Social Principles goes on to affirm that “the traditional wisdom found within indigenous communities, particularly the emphasis that native and first peoples have placed on living in harmony and balance with the earth and other animals as well as the need to protect the air, land and water.” 

This perspective, which upholds the inherent value of God’s creation and emphasizes indigenous wisdom, is at odds with the “conventional wisdom” of the dominant worldview. This conflict is apparent at international climate conferences. Market-based approaches to climate action take priority because the global economy continues to revolve around fossil fuels, which are highly subsidized even as solar, wind, and other renewable technologies become more affordable.

To add to the problem, ExxonMobil, Chevron, Shell, and other oil companies undermine international climate conferences because their executives often participate in the negotiations as official delegates and as lobbyists. Records show that 1770 fossil fuel representatives were at COP29 in Baku last year. Their undue influence continues to prevent strong international climate action. The demands of the Kick Big Polluters Out Coalition, which represents hundreds of organizations, includes calls for no corporate sponsorship from polluting corporations, an accountability framework, and action to  protect against the commodification of  nature, particularly safeguarding the Amazon rainforest. 

Another example of the dominant worldview is exemplified by promoters of geoengineering, carbon capture and storage, and other profitable “after the fact” technologies. These so-called “Plan B” approaches to climate action supposedly solve the emissions problem and will allow us to continue using fossil fuels. Indigenous groups and other climate justice proponents say that these are false solutions and instead call for the “Plan A” approach of phasing out fossil fuels, funding loss and damage, and moving toward a just transition to a clean energy future.  The Hands Off Mother Earth Alliance, made up of Indigenous organizations, frontline communities, and climate justice and human rights advocates, states:

“Together, we reject all forms of geoengineering, because they constitute false promises and serve as dangerous distractions from the real solutions we need to truly address the climate and biodiversity crises… We are committed to protecting Mother Earth and defending her rights, territories, and peoples against dangerous attempts to manipulate and control the climate and the Earth’s vital planetary processes.”

Fossil fuel emitting petrochemical plants, which produce plastics, are also being challenged at COP30. The fossil fuel industry plans to triple plastic production by 2060. The Plastics and Climate Project is calling for COP 30 negotiations to include the undercounted climate impacts of plastics in the UN climate regime.

 The Fossil Fuel Nonproliferation Treaty, which Fossil Free UMC has signed onto, is going to have a strong presence in Belém: “Building on COP28’s agreement to “transition away from fossil fuels” and the historic International Court of Justice ruling affirming that states have a legal duty to protect the climate — and that fossil fuel production, licensing, and subsidies may constitute an internationally wrongful act — a courageous bloc of Global South governments, backed by civil society, businesses, and frontline communities, is leading the charge.” 

Women’s Earth and Climate Action Network International (WECAN) is one of the groups that has endorsed the Fossil Fuel Nonproliferation Treaty. WECAN will be at COP30 and has planned several there. The organization notes that “women are disproportionately impacted by the climate crisis yet are simultaneously vital leaders in local and global solutions. WECAN engages women and feminists across the gender spectrum worldwide in policy advocacy, on-the-ground projects, direct action, trainings, and movement building for global climate justice.” The group stands for the rights of women, Indigenous peoples, nature, and future generations.

There are two opposing worldviews at work in conversations about how to stabilize the climate and achieve climate justice. These conflicts in worldview make it difficult to take decisive action at international climate conferences, so every small gain is (and must be) celebrated. Walkouts by marginalized groups that represent the most climate-impacted nations are common and are often led by Indigenous people.

The church is uniquely situated, in its preaching and teaching, to challenge the dominant narrative, which sees the gifts of the earth as for-profit commodities to be incorporated into the global marketplace. Instead, our Social Principles encourage us to affirm a worldview aligned with the values of the reign of God and informed by Indigenous peoples who have lived sustainably on the earth for centuries, and who honor all the interrelated parts of creation as essential.

I know some of the United Methodists who are working with Church and Society as virtual observers or who are on their way to Belém. I am grateful for their witness on behalf of us all.

The Rev.Sharon Delgado is the Convener of Fossil Free UMC and is on the Coordinating Committee of the United Methodist Creation Justice Movement. She is launching a virtual speaking tour in January, 2026, to coincide with the release of the revised edition of her book Love in a Time of Climate Change.